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FORE:Chapter 9But that there should be a majority at all on such a question brought the Opposition to try an experiment which they had been for some time planning. This was the absurd scheme of seceding in a body from the House of Commons, on the plea that a paid and standing majority rendered all reason and argument nugatory. In the course of his farewell speech, Wyndham made use of such violent language, that Mr. Pelham jumped up to move the commitment of the honourable member to the Tower; but Walpole was too well aware that such a proceeding would only have served the ends of the Opposition, rendering them martyrs to their country's cause, and raising a vivid interest in their behalf. He therefore stopped him, and said that the measures which that gentleman and his friends might pursue gave him no uneasiness; on the contrary, the House was much obliged to them for pulling off the mask. Relieved of their presence, he now carried his measures in unopposed quiet.

FORE:It has been shown how universal space and universal thought at once contain and explain each particular space and each particular concept. In like manner, the infinite substance contains and explains space and thought themselves. Contains them, yes, as attributes; but explains them, how? As two among an infinity of attributes. In other words, if we ask why there should be such an existence as space, the answer is because existence, being infinite, must necessarily include every conceivable thing. The argument is strikingly like a principle of the Epicurean philosophy, and may well have been suggested by it. According to Lucretius, the appearance of design in our world need not be attributed to creative intelligence, because infinite atoms moving in infinite manners through infinite time, must at length arrive, after a comprehensive series of experiments, at the present frame of things;562 and the same principle is invoked on a smaller scale to account for the origin of organised beings, of memory, and of civil society.563 In both systems, infinite space is the root-conception; but what Lucretius had legitimately used to explain becoming, Spinoza illegitimately applies to the elucidation of being. At one stroke all empirical knowledge is placed on an �� priori foundation. By assuming unlimited credit at the bank of the universe we entitle ourselves to draw a cheque for any particular amount. Thus the idea of infinite attributes is no mere collateral speculation, but forms an407 essential element of Spinozism. The known varieties of existence are, so to speak, surrounded, supported, and fixed in their places by the endless multitude of the unknown. And this conception of being as absolutely infinite, is another proof of Spinoza��s Platonic tendencies, for it involves the realisation of an abstract idea, that is to say, of Being, which the philosopher treats as something more comprehensive than the facts of consciousness whence it is derived.