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"Oh, sir, the lady! the sick lady!"Wait and see if there is an answer, said Keeling.About ten miles out from Yokohama the party turned from the Tokaido, and took a route through the fields. They found the track rather narrow in places; and on one occasion, when they met a party in jin-riki-shas, it became necessary to step to the ground to allow the vehicles to be lifted around. Then, too, there had been a heavy rainthe storm that cut short their visit to Tokio; and in some places the road had been[Pg 164] washed out so that they were obliged to walk around the breaks. Their journey was consequently somewhat retarded; but they did not mind the detention, and had taken such an early start that they had plenty of time to reach Enoshima before dark. They met groups of Japanese peasants returning home from their work; and in every instance the latter made way for the strangers, and stood politely by the roadside as the man-power carriages went rolling by. Frank wanted to make sketches of some of the groups, and was particularly attracted by a woman who was carrying a teapot in one hand and a small roll or bundle under her other arm. By her side walked a man carrying a couple of buckets slung from a pole, after the fashion so prevalent in Japan and China. He steadied the pole with his hands, and seemed quite indifferent to the presence of the foreigners. Both were dressed in loosely fitting garments, and their feet were shod with sandals of straw. The Japanese sandal is held in place by two thongs that start from near the heel on each side and come together in front. The wearer inserts the thong between the great toe and its neighbor. When he is barefooted this operation is easily performed; and, in order to accommodate his stockinged feet to the sandal, the Japanese stocking has a separate place for the "thumb-toe," as one of them called the largest of his "foot-fingers." The foot of the Japanese stocking closely resembles the mitten of America, which young women in certain localities are said to present to discarded admirers.
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TWO:Then he shook hands with the Doctor, struck another attitude of astonishment, and with the same Macbethian air turned to a servant and told him to put the steaks and the chicken on the table.

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TWO:We were interrupted.
THREE:"The coins are stamped with the devices of the coiled dragons and the rising sun (both Japanese symbols), and not with the portrait of the Mikado. Japanese prejudice is opposed to the adoption of the picture of the imperial ruler on the coin of the country, but it will[Pg 283] probably be overcome in time. It is less severe than with the Moslems (among whom a true believer is forbidden to make a picture of anything that has life), and consequently will be more easy to do away with.[Pg 335]

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THREE:"Yes,"--she put away gaiety--"your orders are plain; and they're as cruel as they are plain!""Don't be a damned fool," the doctor burst out, "you're talking through your hat."

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THREE:[Pg 48]"Wait," said the Clockwork man, without altering his position, "moment of luciditysee things as they arebegin to understand[Pg 89]finite worldonly one thing at a time. Now we've got ita place for everything and everything in its place."

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TWO:I am afraid I am, sir, she said. But you kindly invited me to go to the luncheon and the opening of the new wing. I have been working ever since."There's no Lieutenant in there." Bang! THREE:She spoke to me of that, said Charles, and asked that you would send it to me, to forward to her. But I cant give you her address without her express permission."Oh, that's all right, I was only asking a friendly question."
TWO:"You are exactly right," was the reply.
We're going to get married, but don't tell pa--""The chances are few," he answered; "even to General Austin she laughs and says we must let the story work itself out; that she is the fool in it, but there is a chance for the fool to win if not too much burdened with help."Tingling from her self-inflicted penance, she went to her mothers writing table, for she had to complete her humiliation by writing to him without delay, and expressing fully and unreservedly all that had made this last half-hour so replete with the luxury of self-reproach. But the expression{216} of it was not so easy as the perception of it had been, and she made half a dozen beginnings without satisfying herself. One began, Oh, Mr Silverdale, how could I? but then she despaired of how to proceed. Another began, I have honestly gone over every moment of this afternoon, and I find there is not a single point in which I am not entirely to blame, but that was too business-like and lacked emotion. But when she was almost in despair at these futile efforts, a brilliant idea came into her head. She would write in baby-language, which would surely touch his heart when he remembered how many serious things he and she had discussed together in this pretty jesting fashion.They were up early the next morning, but not as early as the Japanese."It is a way they have," replied the Doctor, "of addressing their petitions to the deity. A Japanese writes his prayer on a piece of paper, or buys one already written; then he chews it to a pulp, and throws it at the god. If the ball sticks, the omen is a good one, and the prayer will be answered; if it rebounds or falls, the sign is unlucky, and the petitioner must begin over again. I have been told," continued Doctor Bronson, "that some of the dealers in printed prayers apply a small quantity of glue to them so as to insure their sticking when thrown at the divinity."
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