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Leopold, in early youth, fell deeply in love with a beautiful young lady, Mademoiselle Fos. She was the daughter of an apothecary. His aristocratic friends were shocked at the idea of so unequal a marriage. The sturdy will of Leopold was unyielding. They sent him away, under a French tutor, to take the grand tour of Europe. After an absence of fourteen months he returned. The first thing he did was to call upon Mademoiselle Fos. After that, he called upon his widowed mother. It was in vain to resist the will of such a man. In 1698 he married her, and soon, by his splendid military services, so ennobled his bride that all were ready to do her homage. For half a century she was his loved and honored spouse, attending him in all his campaigns.

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Baron Bielfeld gives the following account of the ordinary employments, and the tone of conversation of the prince: All the employments and all the pleasures of the prince are those of a man of understanding. He is, at this time, actually engaged in refuting the dangerous political reveries of Machiavel. His conversation at table is charming. He talks much and excellently well. His mind seems to be equal to all sorts of subjects, and his imagination produces on each of them a number of new and just ideas. His genius resembles the fire of the vestals that was never extinct. A decent and polite contradiction is not disagreeable172 to him. He possesses the rare talent of displaying the wit of others, and of giving them opportunity to shine on those subjects in which they excel. He jests frequently, and sometimes rallies, but never with asperity; and an ingenious retort does not displease him.Certainly, replied the king, in his most courteous tones; and if he had not come, how could I have paid back the M?hren business of last year?
TWO:His Prussian majesty has unquestionably talent, but what361 a character! He is frivolous in the extreme, and sadly a heretic in his religious views. He is a dishonorable man, and what a neighbor he has been! As to Silesia, I would as soon part with my last garment as part with it.
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FORE:181 Sire, I can not bear these reproaches, which I do not deserve. I have tried, for the relief of your majesty, all the remedies which art can supply, or which nature can admit. If my ability or my integrity is doubted, I am willing to leave not only the university, but the kingdom. But I can not be driven into any place where the name of Hoffman will not be respected. FORE:
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The Russians were entering Silesia from the northeast by the way of Poland. Frederick, by one of his incredibly rapid marches, for a time prevented the junction of the two hostile armies. After innumerable marchings and man?uvrings, during which Frederick displayed military ability which commanded the admiration even of his foes, the Prussian king found himself, on the 16th of August, at Nicolstadt, in the very heart of Silesia, at the head of fifty-seven thousand men. In front of him, obstructing his advance, there were sixty thousand Russians. In523 his rear, cutting off his retreat, there were seventy-two thousand Austrians. From a commanding eminence Frederick could watch the movements of both of these hostile bands. Both Russians and Austrians stood in such awe of the prowess of their redoubtable antagonist that they moved cautiously, like hounds surrounding the lion at bay.The Marquis DArgens, another of Fredericks infidel companions, one whom Voltaire described as the most frank atheist in Europe, after a very ignoble life of sin and shame, having quarreled with the king, found himself aged, poor, friendless, and infirm. He then, experiencing need of different support from any which infidelity could give, became penitent and prayerful. Renouncing his unbelief, he became an openly avowed disciple of Jesus.99It appears, moreover, that Fritz devoted himself very assiduously to his military duties, earnestly studying the art of war, and making himself familiar with the achievements of the most renowned commanders. His frugal father allowed him but a very meagre income for a princenot above four thousand five hundred dollars a year. With this sum it was scarcely possible to keep up even the appearance of such an establishment as belonged to his rank. Such glimpses as we get of his moral and social developments during this period are not favorable. He paid no respect to the claims of religion, and was prone to revile Christianity and its advocates. He was particularly annoyed if the chaplain uttered, in his sermons, any sentiments which the prince thought had a bearing against the sensual indulgences and the wild amusements of himself and his companions. On one occasion the chaplain said in his sermon, There was Herod, who had Herodias to dance before him, and he gave her John the Baptists head for her pains.
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