THREE:We are now in a position to understand the full force of Descartes Cogito ergo sum. It expresses the substantiality of self-conscious Form, the equal claim of thought with extension to be recognised as an element of the universe. This recognition of self-consciousness as the surest reality was, indeed, far from being new. The Greek Sceptics had never gone to the length of doubting their own personal existence. On the contrary, they professed a sort of subjective idealism. Refusing to go beyond their own consciousness, they found in its undisturbed self-possession the only absolute satisfaction that life could afford. But knowledge and reality had become so intimately associated with something independent of mind, and mind itself with a mere reflection of reality, that the denial of an external world393 seemed to the vulgar a denial of existence itself. And although Aristotle had found the highest, if not the sole absolute actuality in self-thinking thought, he projected it to such a distance from human personality that its bearing on the sceptical controversy had passed unperceived. Descartes began his demonstration at the point where all the ancient systems had converged, but failed to discover in what direction the conditions of the problem required that they should be prolonged. No mistake can be greater than to regard him as the precursor of German philosophy. The latter originated quite independently of his teaching, though not perhaps of his example, in the combination of a much profounder scepticism with a much wider knowledge of dogmatic metaphysics. His method is the very reverse of true idealism. The Cogito ergo sum is not a taking up of existence into thought, but rather a conversion of thought into one particular type of existence. Now, as we have seen, all other existence was conceived as extension, and however carefully thought might be distinguished from this as absolutely indivisible, it was speedily reduced to the same general pattern of inclusion, limitation, and expansion. Whereas Kant, Fichte, and Hegel afterwards dwelt on the form of thought, Descartes attended only to its content, or to that in which it was contained. In other words, he began by considering not how he thought but what he thought and whence it camehis ideas and their supposed derivation from a higher sphere. Take, for example, his two great methods for proving the existence of God. We have in our minds the idea of a perfect beingat least Descartes professed to have such an idea in his mind,and we, as imperfect beings, could not have originated it for ourselves. It must, therefore, have been placed there by a perfect being acting on us from without. It is here taken for granted that the mechanical equivalence between material effects and their causes must obtain in a world where spatial relations, and therefore measurement, are presumably394 unknown. And, secondly, existence, as a perfection, is involved in the idea of a perfect being; therefore such a being can only be conceived as existing. Here there seems to be a confused notion that because the properties of a geometrical figure can be deduced from its definition, therefore the existence of something more than a simple idea can be deduced from the definition of that idea itself. But besides the mathematical influence, there was evidently a Platonic influence at work; and one is reminded of Platos argument that the soul cannot die because it participates in the idea of life. Such fallacies were impossible so long as Aristotles logic continued to be carefully studied, and they gradually disappeared with its revival. Meanwhile the cat was away, and the mice used their opportunity.
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FORE:He watched her as she went out of the tent, and the surgeon and steward worked with the shining little instruments.
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TWO:All these causes of unpopularity were rendered more effective by the powerful political party which now assailed him. Pitt led the way, and the Dukes of Devonshire, Bolton, and Portland, the Marquis of Rockingham, the Earls of Temple, Cornwallis, Albemarle, Ashburton, Hardwicke, and Bessborough, Lords Spencer, Sondes, Grantham, and Villiers, James Grenville, Sir George Savile, and other Whigs, presented a formidable phalanx of opponents in both Houses. The measures, too, which he was obliged to bring forward, were certain to augment his discredit. The funded debt had grown to upwards of a hundred millions, and there were three millions and a half besides unfunded. It was necessary to raise a new loan, and, moreover, to raise a new tax, for the income was unequal to the expenditure, even in time of peace. The Chancellor of the Exchequer, Dashwood, was not a man likely to make these new burdens go down easily. He issued the new loan to the public with so little advertisement, that the friends of the Ministers secured the greater part of the shares, and they soon rose to eleven per cent. premium, by which they were enabled, at the public cost, to make heavy sums. The tax which Sir Francis proposed was one on cider and perry, besides some additional duties on wines. There was at once an outcry in the City against this tax, led on by the Lord Mayor, Alderman Beckford, a great friend of Pitt. The cry was only too sure to find a loud echo from the cider-growing districts. Bute and his Chancellor were quickly compelled to reduce the proposed impost from ten shillings a hogshead, to be paid by the buyer, that is, by the merchant, to four shillings, to be paid by the grower. The tax thus cut down was calculated to produce only seventy-five thousand poundsa sum for which it was scarcely worth while to incur so much odium.
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