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TWO:Descartes had already accomplished a great simplification of the speculative problem by summing up all existence under the two heads of extension and thought. It remained to account for these, and to reduce them to a single idea. As we have seen, they were derived from Greek philosophy, and the bond which was to unite them must be sought for in the same direction. It will be remembered that the systems of Plato and Aristotle were bounded at either extremity by a determinate and by an indeterminate principle. With the one, existence ranged between the Idea of Good at the upper end of the scale and empty space at the lower; with the other, between absolute Thought and First Matter. It was by combining the two definite terms, space and thought, that Descartes had constructed his system; and after subtracting these the two indefinite terms remained. In one respect they were even more opposed to each other than were the terms with which they had been respectively associated. The Idea403 of Good represented unity, identity, and constancy, as against plurality, difference, and change; while Aristotle��s Matter was, by its very definition, multiform, fluctuating, and indeterminate. Nevertheless, there were equally important analogies traceable between them. No very clear account could be given of either, and both were customarily described by negatives. If Matter fell short of complete existence, the Good transcended all existence. If the one was a universal capacity for assuming Forms, the other was the source whence all Forms proceeded. When the distinctive characteristics of an individual were thought away, the question might well be mooted into which principle it would return. The ambiguous use of the word Power contributed still further to their identification, for it was not less applicable to the receptive than to the productive faculty. Now we have just seen into what importance the idea of Power suddenly sprang at the Renaissance: with Bruno it was the only abiding reality of Nature; with Hobbes it was the only object of human desire.The slowness with which the Government became aware of these proceedings is something astonishing in these days of telegraphs and railroads. Though Charles sailed on the 2nd of July, it was not till the 30th of the same month that Lord Tweeddale, the Scottish Secretary of State in London, was informed even that he had left Nantes. Sir John Cope was the commander of the forces in Scotland, and he immediately gave orders for drawing[94] together such troops as he had to Stirling. These were extraordinarily few. There were two regiments of dragoons, Gardiner's and Hamilton's, but both recent in the service; and the whole force at his disposal, exclusive of garrisons, did not amount to three thousand men. Cope was eager enough to march into the Highlands, even with such forces as he had, and crush the insurrection at once. He proposed this apparently active and judicious scheme to the Lords Justices in England, George II. himself being at Hanover, and they warmly approved of it, and issued their positive orders for its execution. It was, in truth, however, the most fatal scheme which could be conceived. The spirit of rebellion was fermenting in every glen and on every hill, and to march regular troops into these rugged fastnesses was only to have them shot down by invisible marksmen on all hands, and reduced to the extremity of the two companies already captured. The plan was to have secured all the passes into the Lowlands, to have drawn his forces to the foot of the mountains wherever a descent could be made, and blockade the rebels in their own hills till they should be reduced by gradual approaches and overwhelming numbers. Famine, indeed, would soon have tamed any large body of men in those sterile regions.