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At the end of the garden, in a little temple, is a statue of the holy man of the size of life, in his favourite attitude, sitting on his crossed legs. Round the image were the most absurd toysand a photograph of the German Emperor! As I was leaving, the fakir called me back, asked me to think of him sometimes, and gave me one of the splendid yellow roses that hung about him like a glory.

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Japanese girls, too, in every possible hue, with piles of tinsel and flowers above their little flat faces all covered with saffron and white paint; little fidgeting parrakeets flitting from window to window, and calling to the people in the street in shrill, nasal tones.The baboo who has lost caste and been half-civilized in the Anglo-Indian colleges, is always the middleman between the Government and the poor; and he, barefaced and with no pretence of concealment, took twenty per cent. of the wages he was supposed to pay the labourers. And there were none but baboos to superintend the poorhouses and the famine-camps. It is said that during the previous famine some made fortunes of six to eight lacs of rupees (the lac is 10,000).
  • THREE:Adinath, a Ja?n temple, is roofed with huge blocks of stone. The airy architecture is a medley of balconies, of pierced panels, of arcades in squares, in lozenges, in octagons; the two stories, one above the other, are on totally different plans, and along every wall, on every column and every balustrade runs a fatiguing superfluity of ornament, figures and arabesques repeated on the stone, of which not an inch is left plain.The fourteen hundred and fifty-two gods of the Ja?n paradise are represented on a sculptured pyramid under a pagoda: little tadpoles of white stone crowded together, two black dots showing for eyes in the middle of the round featureless faces; on one side a more important god, sitting alone, has a rather less elementary countenance. ONE:They were clad in colourless rags, matted and grizzled hair hung about their pain-stricken faces. The woman was the more delicate, her bones smaller and less knotted than those of the man, whose joints were gnarled, his scraggy knees forming thick bosses of bone above his shins. They threw themselves like hungry animals on some cooked grain which Abibulla brought out for them, and then, with scared looks all round, they went quickly away, as quickly as they could with halting, weary feet, without even saying thank-you. GET AWESOME FEATURE LIST
  • THREE: ONE:Above the throne, in the white marble wall, is a round hole, the mark of a cannon-ball at the time of the Mutiny. Out of this came a parrot, gravely perching to scratch its poll; then, alarmed at seeing us so close, it retired into its hole again.Near this tomb is a stele with the dish on the top of it in which the Koh-i-noor was found. In the crypt of the mosque, at the end of a passage, is a vaulted room lined with stucco and devoid of ornament, and here is the burial place of Akbar, a mound covered with lime. The sarcophagus above, at the foot of which the Koh-i-noor once blazed, is but the replica of this. GET AWESOME FEATURE LIST
  • THREE: ONE:A golden mass, an enormous shrine chased all over and starred with tapers, now came forward, borne by a score of naked men. Against the gold background, in a perfect glory of diamonds and pearls, sat Vishnu, decked out with flowers and jewels, his head bare with a huge brilliant in his forehead. GET AWESOME FEATURE LIST
TWO:The Maharajah was out, at his devotions; I could see everything. Up a staircase with a gilt paper and gilt banisters, leading to rooms where crystal lustres hang like tears above Oxford Street furniture, and lovely chromo-lithographs in massive and glittering frames.
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THREE:Inside, the walls are panelled with mosaic of carnelian and chalcedony, representing poppies and funkias, so fragile-looking, so delicate, that they seem real flowers blooming in front of the marble. And marble screens, carved into lace-work, filling the high doorways and the windows, admit a tender amber-toned light.

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THREE:

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ONE:One of these towers, smaller than the others, and standing apart at the end of the garden, is used for those who have committed suicide. The bearers of the dead dwell in a large yellow house roofed with zinc. There they live, apart from the world, never going down to Bombay but to fetch a corpse and bring it up to the vultures, nor daring to mingle with the living till after nine days of purification.Two men were quarrelling; one had robbed the other. The dispute went on endlessly, and no one, not the priest even, had succeeded in pacifying them. At last an elephant was fetched; he came up without being noticed by the disputants, and trumpeted[Pg 122] loudly just behind them. The thief, convinced that the animal in its wisdom had discovered his crime, took to his heels and fled.

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THREE:Outside the fortifications is a peaceful township of large gardens with row on row of tombstones and mausoleums; some of enormous size, palaces of the dead, and others smaller, but wrought like lacework of stone. For a league or more the necropolis lies on both sides of the road. Across the door of each mausoleum hangs a chain by the middle and the two ends.
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THREE:The rice, lately sown, was sprouting in little square plots of dazzling green; it was being taken up to transplant into enormous fields perpetually under water. All the "paddy" fields are, in fact, channelled with watercourses, or if they are on higher ground, watered from a well. A long beam is balanced over the mouth of the well, and two boys run up and down to lower and raise the bucket; a man tilts the water into the runlets out of a large vessel of dusky copper, or perhaps out of a leaky, dripping water-skin.
FORE:Towards evening Ellora came in sight, the sacred hill crowned with temples, in a blaze of glory at first from the crimson sunset, and then vaguely blue, wiped out, vanishing in the opalescent mist.

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FORE:Fakirs, holding out their begging-bowls as they squatted round an opening in the ground, showed that it was the entrance to a temple; a few steps down, a long corridor with little niches on each side, and then hall after hall full of grimacing gods, lighted up by our guide's torch, till at last we reached an immense vault where impenetrable darkness filled the angles lost in a labyrinth of arcades converging to some mystery. Here all the Hindoo gods, carved in stone, have been crowded together, with their horrible contortions, their stolid beatitude, their affected grace; and in their midst is a huge idol, hacked with a great cut by Aurungzeeb, the Moslem emperor, at the time of his conquest. Suddenly all about us was a crowd of Brahmins, appearing from what dark corners we could not discover. They looked nasty and half asleep, and vanished at once with a murmur of whispered speech that hung about the galleries in an echo.

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FORE:Whenever our green driver meets another ekka-driver they both get off their perch and take a few puffs at the hookah that hangs in a bag at the back of the vehicle.

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ONE:"And is there no doctor?"The jugglers being gone, a boy, to gain alms, opened a round basket he was carrying, and up rose a serpent, its hood raised in anger, and hissing with its tongue out.

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TWO:DEHRA DOONIn front of us were men loaded with bundles or with children; old women gasping as they leaned on long staves; chattering women with green or pink or white veils, their arms full of sheaves of flowers. By each little templebetween which there are[Pg 71] kiosks, sheltering innumerable grinning idolstrees grow, and under their shade the pilgrims break the climb with a short rest. In a palankin, carried by two men, a slim woman's figure was borne past, in a pink gauze dress spangled with silver; her feet and hands, beringed with silver and gold, were exquisitely delicate. For an instant her veil blew aside, showing her face, rigid with horrible white leprosy, only her almond-shaped black eyesbeautiful eyeswere alive with intense brilliancy, full of unfathomable woe.
FORE:On the landing-stage we read in large letters: "Beware of sunstroke," and lower down, "Avoid it by buying the best umbrellas and the best pith helmets of John Dash." The streets are the commonplace highways of a commercial town; the houses tall, with shops below. Dust and light alike were blinding; jinrickshaws were passing to and fro, drawn by almost naked coolies running as fast as horses. FORE:"Ah, your Kali, then?" FORE:Two fakirs, squatting in a corner, gazed at the sacred stone, their bodies rigidly motionless; they did not seem to be of this world, rather to be statues of gods themselves; their eyes alone were aliveburning.From the roof, consisting of terraces between cupolas, there is a view of many temples glorified in the golden sunset, and nearer at hand stand ten[Pg 123] imposing columns, very tallthe last remaining vestiges of the rajah's elephant-house.

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TWO:Above Darjeelinga modern and fashionable health-resort, a town of villas, for the most part with corrugated iron roofshangs a dense mist, cutting off the horizon at a distance of a few miles; and through the dull substance of this fleece, at an impossible height, there was a reflectiona mirage, an illusion, a brighter gleam, a bluer shadow, which might be the top of a mountain; but so high up, so far away, and above all so transient, that it failed to fix itself on the memory, blotted out at once by the pallid wall that shut[Pg 147] in the scene. But at sunset one thickness of the haze melted away, unveiling, leagues on leagues away, a chain of giant mountains, not yet the snowy peaks, but bright-hued cliffs on which gold and purple mingled in symphonies before dying into violet, turning to blue in the moonlight; and the mists fell once morea shroud at our feet, an abyss of shadows, in which the tea-planters' lamps twinkled through the darkness.Figures draped in pale muslins brushed past us, hastening to the door. Flower-sellers, in one of the arcades, were hurrying to finish their garlands; and suddenly, close before usa mass that looked as if it were part of the temple itselfan enormous elephant started into sight, passed on and vanished in the darkness.
Coolies in white turbans were busy round the machines. They are very skilful, but work with determined slowness as a mute rebellion against the humiliating coercion of obeying a thing of wood and iron, and above all of obeying it without stopping, for the ideal of every Hindoo is to do nothing. And this rose to positive martyrdom when, in the absence of our own servants, who were nowhere to be found, one of these craftsmen, a Brahmin, strictly forbidden by his religion ever to touch the food of the disbelievers, or even the[Pg 294] vessels they use, was obliged to make tea for us. Looking utterly miserable, the poor fellow weighed out the leaves, put them into little antique earthenware pots, and poured on the boiling water. A sand-glass marked how long the infusion was to stand. He even brought us some pretty little crackle basins that looked as if they had come out of some old-world convent pharmacy; but the poor man could not bring himself to pour the tea outhe fled.By the side of the Manumenka stand two stel?, on which two carved figures, represented as surrounded by flames, preserve the memory of the time when the funeral pyre consumed the living wife with the dead husband.BOMBAY
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